I’ve known journalist and lecturer Jan Goodey for many years and was shocked and saddened to learn he had been sentenced last November to a six-month jail term for taking part in one of the Just Stop Oil protests. Jan is a decent man, unassuming and thoughtful, but he is—demonstrably—passionate about environmental issues and the damage that's being done to our planet, as are many of us. It tells us everything about the moral bankruptcy of Tory Britain where idealistic activists are criminalised and temporarily removed from society when they are no threat to anyone.

The judge said that Jan’s conduct—climbing up onto a gantry over a motorway to hang a banner—was "not acceptable in a peaceful and democratic society". But isn’t protest supposed to be a core component of a “democratic society”?

The huge irony here is that our “democratic society” only ever came about precisely because of protest. Our very universal suffrage was achieved through the protests and sacrifices of radicals such as the Levellers, Diggers, Chartists and Suffragettes—all were persecuted and criminalised in their times, but all have long since been historically vindicated as democratic pioneers. I believe in time Jan will also be vindicated, and, I suspect, a lot sooner than his precursors.

Jan undertook a radical act of protest, it was inescapably disruptive, that’s part of the point of protest, but it was peaceful, and did no actual harm to anyone. With our prisons overspilling and in appalling condition, how can it be justified either morally or practically to sentence peaceful protestors to serve jail terms? A key sign of a society that has lost its way morally is when compassionate idealists are criminalised by its legal system.

Below is a poem composed in support of Jan—it is based on the villanelle verse form which repeats the first and third lines of the first verse alternately for each third line of the subsequent four verses and the closing two lines of the four-lined final sixth verse, but here I’ve varied the third lines throughout, so this is a semi-villanelle, or what I will term a ‘villanelle-vague’.

Jan on a Gantry

In solidarity with Jan Goodey, first protestor to be convicted for
'causing a public nuisance' under the draconian Police, Crime,
Sentencing and Courts (PCSC) Act – sentenced to six months in
HMP Belmarsh for climbing a gantry over the M24 to hang a
JUST STOP OIL banner


No place in a peaceful democracy
For peaceful protest, disruptive dissent
& Jan hanging a banner on a gantry.

Radical demurring, recusancy,
Outspokenness, complaint, argument:
No place in a peaceful democracy,

Certainly not a busy motorway—
Where cars career in daily sacrament—
Brought to a standstill by a bannered gantry;

Just as, historically, Winstanley,
John Lilburne, Robin Hood, Samuel Bamford,
Had no place in peaceful democracy,

Nor Levellers, Diggers, Chartists, tree-
Hugging green men, Suffragettes, rent-
Strikers, Unions, & Jan on a gantry

(Just who scooped the protest from Protestant?)—

Heroes of our hard-won rights & liberties
Without whom we’d have no enfranchisement
Nor, in fact, meaningful democracy,
But banners urging OBEY from gantries.

Alan Morrison

Chris Guiton reviews the new CD by Barnstormer 1649.

Restoration Tragedy, the great new album by Attila the Stockbroker’s band, Barnstormer 1649, centres on the events of the 17th century English Revolution. This was a pivotal point in our history, part of our transition from a feudal to a capitalist state. Parliament challenged the despotic rule of King Charles I, civil war broke out between Parliamentarians ('Roundheads') and Royalists, King Charles was executed for high treason in 1649 and a republic, the 'Commonwealth', was established under Oliver Cromwell.

In the words of the famous ballad of the time, ‘the world turned upside down’. Visionary thinkers fought for radical political reform and articulated ideas of social justice and equality. Later, they turned against Cromwell: disillusionment set in as he reinforced the power of property and the landed gentry, and the lot of the common people failed to improve.

Attilla was moved to write the album through a combination of his love of local history and of early music. He says: “I have always loved early music and have taught myself to play many ancient instruments. For the last 30 years or so I have had an ambition to record a whole album combining early music and punk in the same kind of way that the Pogues combined Irish music and punk.”

Wellingborough and Wigan (Live at Rebellion 2018)

Barnstormer’s songs are about the radicals, dissenters and early communists who flourished in this period: Gerard Winstanley’s Diggers, the Levellers, the Ranters and their larger-than-life leader Abiezer Coppe, and their confrontations with Cromwell’s grandees and squires:

'The king had been beheaded, the world turned upside down/Winstanley and the Diggers cried 'the poor shall wear the Crown!'' 

They reflect on the contribution to the anti-Royalist and radical cause made by some of the key historical figures from this period: Thomas Pride, Thomas Harrison and Thomas Rainsborough. There’s a fine song about the narrow escape of Charles II after the Battle of Worcester in 1651, in a coal brig from Shoreham Port, close to Attila’s home, and the later betrayal of the Commonwealth and the restoration of the monarchy in the shape of Charles II in 1660:

‘Monck then rode the monarch’s way/Commonwealth he did betray/Lost chance to change history/Restoration tragedy/Once more things the monarch’s way’. 

The Monarch’s Way (Live at Rebellion 2018)

As you would expect from someone of Attila’s political convictions, he also draws an important parallel between 1649 and today’s ‘distressed and divided nation’, reflecting in The Man with the Beard, on the power of Jeremy Corbyn’s political vision as well as the risks of the emergence of a personality cult.

The album closes with a lovely tribute to his wife Robina.

The album features Attila (vocals, crumhorn, cornamuse, bombarde, shawm, rauschpfeife, recorders, violin, viola, mandola, and mandocello), Jason Pegg (guitar/backing vocs) Tim O'Tay (recorders/backing vocals) M.M McGhee (drums) and Dave Cook (bass/backing vocals). And there’s a guest spot from Robina, on piano, who composed one of the pieces.

Attila describes the Barnstormer sound as ‘Roundhead Renaissancecore and Baroque ‘n’ Roll’. The music combines the energy of punk with the window on the past represented by early music,  and is brought to life with a selection of historical instruments from the period. It’s a fine album and a timely reminder of the importance of understanding our history, the inspiration we can draw from our radical past, and the need to keep fighting for social justice and equality.

Oh, and the importance of drinking beer, having fun and raising a ballyhoo!

Image based on the first 'headless' coinage minted under the Commonwealth after the execution of Charles I.

To buy a copy of Restoration Tragedy and find out about Barnstormer 1649’s upcoming gigs go to: www.attilathestockbroker.com